Exploring Pilgrimage Tourist Typologies in Cikakak Tourism Village
DOI:
https://doi.org/10.35313/jtospolban.v4i1.117Keywords:
Pilgrim Tourism, Tourist Typology, Tourism Village, Tourist DestinationAbstract
Cikakak Village, located in Banyumas Regency, Central Java, is a notable pilgrimage tourism destination. The village features the Saka Tunggal Mosque, established in 1222 AD, a pivotal site for spreading Islam in Central Java. Adjacent to the mosque is the Tomb of Kyai Toleh, an influential Islamic figure. This site is particularly significant for Kejawen adherents, who integrate Islamic practices with Hindu traditions. This study identifies the motivations of tourists visiting Cikakak Village, categorizing them into five levels: Nirvana Level, for those seeking spiritual transcendence; Transitional Level, for those praying for safety while still engaged in worldly matters; Worldly Level, for individuals with materialistic goals like career and wealth; Ancestry Pilgrim Tourists, who honour their ancestors on specific days; and Heritage Pilgrim Tourists, who are interested in the mosque’s unique history and architecture. Using a qualitative, descriptive research method, data were collected through interviews with mosque and tomb caretakers and community leaders. Direct interviews with tourists were impossible due to their secretive nature; thus, caretakers provided the necessary insights. The study aims to understand the typologies of pilgrim tourists, offering insights to enhance the services and products provided by the local community to accommodate these visitors better.
References
Ayu Ananda, Nugraha, A. S., Fujianti, A. R., Susanto, E., Ananda, A., Nugraha, A. S., Fujianti, A. R., Susanto, E., Nugraha, A. S., Susanto, E., Fujianti, A. R., & Susanto, E. (2021). Movie Induced Tourism in the Young Millennials Tourist Segment. Journal of Tourism Sustainability, 1(1), 9–15. https://doi.org/10.35313/jtos.v1i1.1
Beckstead, Z. (2010). Commentary: Liminality in Acculturation and Pilgrimage: When Movement Becomes Meaningful. Culture & Psychology, 16(3), 383–393. https://doi.org/10.1177/1354067X10371142
Bhandari, H., Mittal, A., & Arora, M. (2024). Influence of memorable tourism experience on attitude towards pilgrimage: a moderated-mediation model with memorable religious experience and religiosity. Journal of Hospitality and Tourism Insights, 7(2), 1111–1129. https://doi.org/10.1108/JHTI-11-2023-0848
Collins-Kreiner, N. (2020). Pilgrimage tourism-past, present and future rejuvenation: a perspective article. Tourism Review, 75(1), 145–148. https://doi.org/10.1108/TR-04-2019-0130
Creswell, W. J., & Creswell, J. D. (2018). Research Design: Qualitative, Quantitative and Mixed Methods Approaches (5th ed.). Sage Publications Inc.
Durán-Sánchez, A., Álvarez-García, J., del Río-Rama, M., & Oliveira, C. (2018). Religious Tourism and Pilgrimage: Bibliometric Overview. Religions, 9(9), 249. https://doi.org/10.3390/rel9090249
Handriana, T., Yulianti, P., & Kurniawati, M. (2020). Exploration of pilgrimage tourism in Indonesia. Journal of Islamic Marketing, 11(3), 783–795. https://doi.org/10.1108/JIMA-10-2018-0188
Haq, F., & Yin Wong, H. (2010). Is spiritual tourism a new strategy for marketing Islam? Journal of Islamic Marketing, 1(2), 136–148. https://doi.org/10.1108/17590831011055879
Hassan, T., Carvache-Franco, M., Carvache-Franco, W., & Carvache-Franco, O. (2024). Motivations as predictors of religious tourism: the Muslim pilgrimage to the city of Mecca. Journal of Cultural Heritage Management and Sustainable Development, 14(3), 419–435. https://doi.org/10.1108/JCHMSD-01-2022-0005
Hung, K., Yang, X., Wassler, P., Wang, D., Lin, P., & Liu, Z. (2017). Contesting the Commercialization and Sanctity of Religious Tourism in the Shaolin Monastery, China. International Journal of Tourism Research, 19(2), 145–159. https://doi.org/10.1002/jtr.2093
Kaur Chawla, T., Hassan, R., & Kaur, D. (2020). Visa-Free Travel to Sri Kartarpur Sahib: Historic Pilgrimage and Religious Tourism from Indian Punjab to Pakistan Punjab. Rupkatha Journal on Interdisciplinary Studies in Humanities, 12(3). https://doi.org/10.21659/rupkatha.v12n3.09
Kim, B., & Chen, Y. (2021). The effects of spirituality on visitor behavior: A cognitive‐affective‐conative model. International Journal of Tourism Research, 23(6), 1151–1162. https://doi.org/10.1002/jtr.2474
Kunwar, R. R., & Adhikari, A. (2022). A Study of Pilgrimage Tourism in Halesi, Khotang, Nepal. Journal of Tourism & Adventure, 5(1), 97–129. https://doi.org/10.3126/jota.v5i1.48740
Kunwar, R. R., & Thapaliya, N. (2021). A Preliminary Study of Pilgrimage Tourism in Barahachhetra, Nepal. The Gaze: Journal of Tourism and Hospitality, 12(1), 126–170. https://doi.org/10.3126/gaze.v12i1.35681
Liao, Y. K., Wu, W. Y., Truong, G. N. T., Binh, P. N. M., & Van Vu, V. (2021). A model of destination consumption, attitude, religious involvement, satisfaction, and revisit intention. Journal of Vacation Marketing, 27(3), 330–345. https://doi.org/10.1177/1356766721997516
McKercher, B. (2002). Towards a classification of cultural tourists. International Journal of Tourism Research, 4(1), 29–38. https://doi.org/10.1002/jtr.346
Nurlaila, S. S., Susanto, E., Afgani, K. F., Prawira, N. G., Fitriani, M., Prawira, A., Susanto, E., Nurlaila, S. S., Susanto, E., & Afgani, K. F. (2021). The Identification of Potential Rafting Tourism Products in Citepok Village, Sumedang Regency, West Java Province. Journal of Tourism Sustainability, 1(1), 32–42. https://doi.org/10.35313/jtos.v1i1.3
Nyaupane, G. P., Timothy, D. J., & Poudel, S. (2015). Understanding tourists in religious destinations: A social distance perspective. Tourism Management, 48, 343–353. https://doi.org/10.1016/j.tourman.2014.12.009
Ozturk, I., Aslan, A., & Altinoz, B. (2022). Investigating the nexus between CO 2 emissions, economic growth, energy consumption and pilgrimage tourism in Saudi Arabia. Economic Research-Ekonomska Istraživanja, 35(1), 3083–3098. https://doi.org/10.1080/1331677X.2021.1985577
Padin, C., Svensson, G., & Wood, G. (2016). A model of pilgrimage tourism: process, interface, people and sequence. European Business Review, 28(1), 77–95. https://doi.org/10.1108/EBR-01-2015-0003
Pangestu, Y. A., Teofani, D. A. D., & Amaruli, R. J. (2021). Uncovering Javanese Islamic Asceticism to Prevent Destructive Tourism Patterns in Gunung Kemukus. E3S Web of Conferences, 317, 01019. https://doi.org/10.1051/e3sconf/202131701019
Park, H., Seo, S., & Kandampully, J. (2016). Why post on social networking sites (SNS)? Examining motives for visiting and sharing pilgrimage experiences on SNS. Journal of Vacation Marketing, 22(4), 307–319. https://doi.org/10.1177/1356766715615912
Poria, Y., Butler, R., & Airey, D. (2003). Tourism, Religion and Religiosity: A Holy Mess. Current Issues in Tourism, 6(4), 340–363. https://doi.org/10.1080/13683500308667960
Rahmat, M., & Munawar, R. (2019). The Impact of Religious Tourism in the Formation of a Peaceful and Moderate Society. Proceedings of the 3rd International Seminar on Tourism (ISOT 2018). https://doi.org/10.2991/isot-18.2019.48
Rinschede, G. (1992). Forms of religious tourism. Annals of Tourism Research, 19(1), 51–67. https://doi.org/10.1016/0160-7383(92)90106-Y
Shinde, K. A. (2010). Managing Hindu Festivals in Pilgrimage Sites: Emerging Trends, Opportunities, and Challenges. Event Management, 14(1), 53–67. https://doi.org/10.3727/152599510X12724735767598
Shinde, K. A. (2015). Religious tourism and religious tolerance: insights from pilgrimage sites in India. Tourism Review, 70(3), 179–196. https://doi.org/10.1108/TR-10-2013-0056
Wang, K.-Y., Kasim, A., & Yu, J. (2020). Religious Festival Marketing: Distinguishing between Devout Believers and Tourists. Religions, 11(8), 413. https://doi.org/10.3390/rel11080413
Winter, C. (2011). Battlefield visitor motivations: explorations in the Great War town of Ieper, Belgium. International Journal of Tourism Research, 13(2), 164–176. https://doi.org/10.1002/jtr.806
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Hery Sigit Cahyadi, Valentino Sumardi, Asep Rosadi, Daeng Nurjamal
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.